Real Income convergence Across states Assignment

Real Income convergence Across states - Assignment Example Real Income convergence Across states The countries or states with poor economies experience increased levels on returns as compared to the rich economy states, a fact attributable to the diminishing returns to capital. Analyzing the neoclassical model on an international platform, it becomes noticeable that the effect of convergence is strengthened by both technological and capital outflow from rich economies to poor and, outflow of labor to rich economies from the poor ones. In ascertain whether real personal disposable incomes were converging to a certain constant value, we formulated our null hypothesis such that: Ho: there is income convergence across states (unit root exists for income series) H1: There is no income convergence across states (no unit root for income series and thus it`s stationary) Previous empirical analysis focused on the increase of per capita income and the production level of the U.S. states (Shekhar, 115). Extensive studies have been undertaken on the analysis of the data regarding the personal income from the 1840s and on the cumulative produce of the state dating back from 1963. For analyzing purposes on what determines the growth of the states’ economy, the familiarity with the U.S. states acts as representation of resources that are not properly utilized: basically, there exists information on the 48 states for a period of more than a century.

The Yellow Christ by Paul Gauguin Assignment Example | Topics and Well Written Essays - 500 words

The Yellow Christ by Paul Gauguin - Assignment Example The essay "The Yellow Christ by Paul Gauguin" explores the artwork by Paul Gauguin called "The Yellow Christ". This painting conveys starkness of the Breton scenery despite gay colors. Women in this painting portray a peasant potency. The outline of image the Christ in the painting and bold shading of women represents Gaugin’s emblematic style. Paul Gauguin uses oil with color pigments forming emulsions for application onto a canvas surface by cloisonnism. The applicator is a paintbrush that spreads the emulsion evenly on a canvas surface. Color pigments are miscible in oil and take a comparatively long period to dry. Shades of colors produced are clear and last for long periods with no risks of fading. Oil and canvas form basic materials for painting since time immemorial. Lines in the â€Å"The Yellow Christ† spread all over its frame. Vertical, horizontal, straight, curvilinear, and contour lines mingle in this painting bringing about diversity. Contour lines represe nt the landscape while straight lines outline the crucifix. The painting is a rectangular frame with dimensions of 92 Ãâ€" 73cm. Shapes of women and Jesus are elliptical and merge with smooth outlines of landscape. â€Å"The Yellow Christ† painting portrays a mixture of primary and secondary colors signifying various features. Yellow color in the painting merges Jesus with the scenery. Shades of blue and black on women in the painting depict contrast between bright and deep colors. Contrast of colors form a balancing relationship in the painting.

Differiating Between Market Structures Essay Example | Topics and Well Written Essays - 1000 words

Differiating Between Market Structures - Essay Example The first part of the paper will identify the market structure of the high technology industry; outline the market share of Samsung Corporation, explain why I decided upon this marketing structure and how different the marketing structure is from other alternatives. Part two of the paper will identify four competitive strategies that may be used by Samsung to maximize its profits effectively within the high tech industry’s competitive environment. More so the paper will evaluate the efficiency of these strategies in the market structure. Market structure of the high technology industry High technology industries are prone to the same market forces just like any other industry, but there exist few forces that are stronger in the high tech industry. Research claims that these forces affected the market structure of high technology industry in the 1890s and are still affecting the same industry to date. The high technology industry falls under an imperfectly competitive market st ructure, which means that products and services are highly differentiated (Varian, 2001). There are vast factors that arise from effective price discrimination that affects the high technology industry. These factors include personalization of products and pricing, versioning, bundling, switching costs, lock-in and economics of scale. Differentiation of products and services - The information technology allows flexible observation and analysis of consumer behavior, which in turn brings in various kinds of marketing strategies that seemed impossible on a large scale. For instance, a seller can offer prices and goods that are differentiated through individualized behavior and characteristics. Ideally, the high technology industry allows the market of one phenomenon where customers can personalize their prices (Varian, 2001). The high technology industry customers can personalize their adverts on the front pages online and can still buy a personally configured computer. According to th e theory of monopoly first degree price discrimination in most industries charge the highest prices they can to each customer, but the technology industry’s case is different because online sellers face competition from each other as well as from online sellers; hence, further stiffening the competition. Versioning - Versioning is a second-degree price discrimination that usually falls under product quality, which means that sellers design product line that appeals to different market segmentation. For instance, the latest trend of DVD version sells at a higher price and has a lot of content, an aspect that studios uses to discriminate prices between collectors and viewers, as well as between buyers and renters. Bundling - Bundling is the process of selling two or more distinct goods together for a single price. In the technology industry, these goods are â€Å"small† information goods like the individual items of web content that are sold in extremely large bundles. B undling affects the economy by reducing the dispersion of willingness to pay as well as increase entry barriers, but it enhances firm profits and overall efficiency (Varian, 2001). For instance, instead of a soft w3are company selling a word processor and a spreadsheet separately at different prices, the company could combine the two products and sell them at a higher price. Switching cost - Unlike other industries, switching costs in the high technolo

It has been argued that the system of patent protection in the United Essay

It has been argued that the system of patent protection in the United Kingdom unfairly favours the inventor who is successfully awarded a patent. Discuss - Essay Example ndividual who may try to take their work without permission, they are subjected to fund for their legal action as well as their legal representations. However, this can be a relief when the patent owner wins the case because it is the other party that shall have to pay for the legal action charges1. The existence of the patent prevents other individuals from trying to copy and idea or two from the inventor’s work. However, the law is very supportive to the inventor because when another individual takes the ideas of somebody else, they are prone to be sued for that. Despite that, the legal action is very expensive and takes a lot of time as it requires professional legal advice. Despite the benefits that are posed by an individual seeking to undertake patent rights for their invention (s), it is claimed that the system of patent protection in the UK is not fair to the inventor despite the inventor being granted the patent by the Intellectual Property Office in UK. Based on that, here are some possible reasons why this is true: In the UK, patent application normally costs GBP  £230 -  £280. However, if an individual seeks the services of a professional Intellectual Property (IP) representative, the costs may rise since this individual had to be paid for their services. Once the patent has been granted, then a renewal fee must be paid for the invention every year after its fourth year of existence. Again, these costs are prone to change every year. For example, the renewal fee for the fifth year is  £70; for the sixth year is  £90; for the seventh year is  £110; for the twentieth year is  £600 etc. Moreover, there are other papers filling costs to be encountered. These include:  £30 – application fee for the preliminary examination;  £150 – to perform a search of the invention;  £100 – to perform substantive examinations of the invention. In the event that the patent is to be done online, the costs to be encountered are slightly different. For example: the

Discuss the rise in importance of FDI for Multinational Enterprises Essay

Discuss the rise in importance of FDI for Multinational Enterprises - Essay Example This deepening and widening economic integration is achieved through three main channels such as trade, foreign direct investment and the international transfer of knowledge and technology. The enterprises, which have dispersed their business processes across the globe through the channel of FDI, are termed as Multinational Enterprises (MNEs). These MNEs are the main pillars in the globalized economies which involved in the world economic activities. Though trade which principally means export-import of goods and services across the geographical regions are there since many years but the concept of foreign direct investment (FDI) is rather of recent origin. Being different from portfolio investment this type of investment entails a firm to open its subsidiary in a foreign land to expand its business activities there. In today's fast moving global economy the scale of FDI made by a multinational enterprise plays a vital role for the growth of developed as well as developing countries across the world. In this essay the rise in FDI as well as its importance for the MNEs has been vividly described in the Section-II and also an analysis of the circumstances under which FDI may or may not be an appropriate strategy for an international business has been made in the Section-III. The conclusion to the discussion has been given in Section-IV. The analysis of the rising trend in the various regions of the world and the possible impact of FDI in the host and home economies has been made in this paper. II. FDI: The Increasing Trend in Global Economy "FDI is defined as a firm based in one country (the 'home country') owning 10 percent or more of the stock of a company located in a foreign country (the 'host country') -- this amount of stock is generally enough to give the home country firm significant control rights over the host country firm. Most FDI is in wholly-owned or nearly wholly-owned subsidiaries." (http://www.populareconomics.org/globalization/html%20/Glossary.html). Thus FDI is different from the portfolio investment which may cross borders but lacks such controls over it. This FDI may be 'Green-field'1 or 'Acquisition/Mergers'2 and also it may be 'horizontal'3 or 'vertical'4. "Thus to create, acquire or expand a foreign subsidiary, MNEs undertake FDI. The total direct capital owned by non-residents in a given country each year constitutes the stock of FDI" (Navaretti & Venables, 3). If one makes a comparison between export and FDI during the last twentieth century one can see that the exports grew much stronger than FDI in the pre 1980 period while the FDI sown an unprecedented rise after 1985. "The worldwide real GDP increased at a rate of 2.5% per year between 1985 and 1999 and worldwide exports by 5.6%, worldwide real inflows of FDI increased by 17.7%." (Navaretti & Venables 3). Also it is seen that the worldwide FDI stocks increased from $794 billion to $1, 768 billion in the second half of the eighties (Table-1). That means they more than doubled in just six years. The inflow of FDI peaked in the year 2000 but suddenly declined from the year 2001 due to slowing down of economy.

Leadership and Self Deception Essay Example | Topics and Well Written Essays - 750 words

Leadership and Self Deception - Essay Example According to Warner (2002), individuals who are in a state of self deception normally live and work as if they are trapped inside a box. Consequently, they remain in the same position and experience minimal or no change. According to Warner (2002), there is a solution to self deception and most individuals in leadership positions can always work towards solving it. People find the knowledge of self deception very liberating since it increases happiness and satisfaction, enlivens the desire for team work, increases accountability, sharpens vision, reduces feelings of conflict and magnifies the capacity to achieve results. Self deception therefore appears to enclose many good attributes in an individual. It is therefore important that individuals are enlightened on it for purposes of liberation. According to Arbingel Institute (2002), self betrayal on the other hand occurs as a result of being insincere on what you know is the right thing to do. In most cases, people tend to rationalize and justify their actions when they don't want to do what is considered as right so as to protect their egos. This results to transference of one's blame unto others as well as considering them as hindering objects. Self betrayal is very common among individuals in the society and results to interpersonal problems either at home or school. In reference to chapter one-Bud, it a... Consequently, they focus on giving their best in order to benefit the company and their fellow workers. The tricky thing that comes in is that their motivation is normally flawed; deceiving others into subtle ways and making them think that they are the right ones for the right reason. Self justification then becomes such an ingrained habit that it becomes hard to break free of it. The box The authors of the book have created a hypothetical situation whereby Tom Callum, a recently hired senior executive is settling into his new duties at Zagrum Company. It comes as a surprise to him when he realizes that part of his orientation involves identification of the box. The box has been used as a metaphor implying an enclosure and captivity. It also resembles apparel and people carry it wherever they go irrespective of the circumstance. In most instances, people create boundaries which normally limit their potential and eventually end up as failures. Confusion as a result of other's opinion Tom's conversation with the fellow workers as he sought to know what the meeting between him and Bud was all about portrays a clear picture of self betrayal among the workers since they were all insincere and did not give the right answer. Instead their explanations ended up confusing Tom. The confusion came about due to numerous opinions from different people. Their self betrayal resulted into self deception. Self deception in reference to one's performance On his way, to meet Bud, Tom reviewed his performance in Zagrum and he was quite sure that he was on the right track since he always arrived early for work and left very late in the evening. He did all that so as to outshine his fellow coworkers and compete for the

Free

Freedom in the Eyes of Kant Essay Term freedom implies various aspects and is seen as man’s endowments and thoughts within his parameter and his relationship with himself, his society and his environment. Various sociologists and theorist have their own interpretations and thoughts on what constitute freedom for a man. Whether in Rome or Greece, there has been constant transformation of Greek thoughts and methodologies on the concept of freedom. Epicurians thought that, â€Å"No bodily thing was born for us to use, Nature had no such aim, but what was born creates the use. † (Carus Humphries, 143) There is nothing in this universe that has been created for us to use but what has been born naturally becomes an essential element for us. From this doctrine, freedom gets its new meaning implying we are part of the nature and to the nature we owe our existence and our freedom is also based on this natural concept. From this concept, westerners began to analyze their thoughts on freedom and what is a true freedom? In sixteenth century, the whole concept of freedom was constantly changed. Changes occurred when the concept of slavery began to shake foundations of very core of humanity. The westerners began to seek the freedom of human beings from the jaws of slavery. From the 16th to 18th century, world saw considerable change: the beginning of modern era- a period when people began to see themselves free, free from autocracy, dictatorship and even more freedom from slavery. His mental attitude as observed was, â€Å"A reasonable man is always happy if he has what is necessary for him according to his condition [his place in the social order], that is to say, if he has the protection of the laws, and can live as his father lived before him: so that one of the essential things to the good of a nation is being governed in one constant and uniform manner. † (Rempel, Online edition) According to an ordinary man of the eighteenth century, his freedom lies in the will to live according to norms of the society and follow what is traditionally inherited for him. But literature and philosophical writers saw the new dawn of day, as there was a spontaneous over flow of significant thoughts of freedom emerging from their literary works. In the backdrop of this scenario, philosophers undertook social outlook of man in defining freedom. What is an essence of freedom in the eyes of philosophers in itself involves various paradoxes. Immanuel Kant, a product of eighteenth century looked at the freedom from various perspectives but he visualized these perspectives from the individual’s inner self: how human beings himself adjust to his actions from the angle of his preconceived notions. For Kant, freedom is â€Å"the power of self determination, and as absolute self activity. †(Heidegger, 16) In the general sense as according to Kant, freedom is an activity that arises from within human beings and takes a spontaneous movement. In other words, it implies that freedom does not mean any dictates of law from any society or surrounding or environment established by human’s themselves because Kantian said, â€Å"The human will is†¦[free] be cause sensibility does not necessitate its action. There is a man a power of self determination, independent of any coercion through sensuous impulses. †(Heidegger, 17) If we ask a question, is there a general characterization of freedom? Then the answer is no as we cannot put freedom under any category, because even Kant said that no one can prove freedom as something actual or something in a real sense. We all are confined into the domains of moral laws to fundamentally actualize our freedom. All the types of freedom man presupposes like the spontaneity of the understanding, autonomy of reason, free play of faculties in judgments of taste and the political freedom to think for oneself, run on the basis of the moral laws. We ensure and follow the freedom on the basis of this morality. For Kant, both the freedom and morality are same. A person follows his free will on basis of the morality. In the other words, freedom implies independence of any wish based on conditions. Kant’s concept of morality shows deep contradiction to what is known today as compatibilist theories on freedom. These theories try to combine determinism and freedom. You can follow your own terms in doing what you feel determined by your own inner nature that in turn is determined by the moral duty that you feel you have. If we feel that we have certain moral duty on us, then we also feel ourselves free to obey these moral duties. John Locke, in his The Second Treatise of Civil Government, maintains moral duty arises when we consider duty for others. It is, â€Å"respect for the autonomy of others, which means allowing the free exercise of the innocent, competent will of others in regard to their own interests. † (Ross, Online Edition) Kant formulated moral law on the ground of involving duty towards one self and towards others. This conception of human nature dates back to St. Thomas Aquinas and Aristotle. When we see in our practical life and look around our world, since centuries what we have been following are certain laws or moral codes and we have been taught our freedom is all based on the dictum of these moral laws. Here lies the most paradox situation. If we follow societies’ moral codes, then where will be our freedom as the true freedom implies when we have all the rights to do any thing under this blue sky but moral laws restrain us in performing our own free will and if Kant says freedom entails in following our own moral laws, is itself questionable. But it is also true that man is a social animal and is dependent on others for every of his needs and desires. This intrinsic nature of human beings resulted in the formation of societies and civilizations, where every one man is dependent on every other person for the fulfillment of his needs. If each and every person follows his own free thoughts, there will be only chaos therefore what must need to be followed are the moral duties and within these moral duties all our lives are dependent on. What is more significant for the Kant is that we are rational human beings. But being human being as a rational is also a disputable matter when it comes to homosexuality and sodomy. When we go entirely by Kant’s views, we cannot take into consideration homosexuals and the question arises: is there anything rational that moves in contradiction to these practices? Even if we choose ourselves things we want to do, we cannot in our endeavor do so without considering its causes. When we think in practical terms, moral laws do not actualize us to activate free will. If we take up the spontaneity of understanding by Kant, it is spontaneous movement of our thoughts and these three thoughts originate from the faculties of mind that can arose from the possibilities of sense, imagination and appreciation. (Savre, 163) He further developed the view that â€Å"Understanding is nothing but the unity of appreciation in relation to the synthesis of imagination†. (Savre, 164) In understanding of any action, Kant’s basic assumption lies in the power of logic thinking, in other words reasoning. The reasoning can also take many forms. Reason is a sort of systematically following of laws and principles and is a source of morality and feeling of our consciousness towards freedom. Reason for Kant is both logical as well as magnificent way to express freedom. When we look at every aspect from logical viewpoint and notion, it paves the way for certain conclusions and as transcendental faculty; it makes us go into the inner depth of our mind and to analyze things through the power of intuition. Kant gave very concrete differentiation between reason and understanding. He said that understanding is concerned with finitude whereas reason with infinite. Understanding is something that we consider something concrete and with understanding, there is no scope for, as said by Kant, synthetic cognition from conceptions that is why it is finitude. Understanding simply means to grasp what is shown to us and in our environment where as reason is a flow of thoughts. We can also say that understanding is the faculty of rules whereas reason is the faculty of principles. We may generalize that reason is closer to freedom than understanding as we are not bound by any rules though both are the different sides of same coin. It is our spontaneous understanding of one aspect that leads to reasoning. Freedom also lies in our judgment of other objects and things around us according to Kant are the free play of faculties in judgments of taste. For e. g. Let us take up beauty. We all have universal appeal for beauty. Others regard beauty as a subjective thing considered being as private preference but for Kant beauty is very objective and universal. Beauty is not just physical feature but it is the way we react towards that beautiful object. We are judging ourselves in our judgment of object and this involves our feeling towards the object but with universal claim. This individual judgment should be free from any restriction or any moral constraint and they are in turn symbol of moral freedom. As no one else except individual person is involved in the feeling and judgment of taste, it’s an individual autonomy. This free play is in a state between imagination and understanding. You understand the object and it is your freedom and free play of judgment that dictates you that the object is beautiful. The main difference between free play of judgment and other types of judgment is based on its core principles. This type of freedom is enshrined within you and takes place in same situations and same circumstances in every human being. In short Kant stated that, â€Å"Free play of judgments of taste can have the quantity of universality and the modality of necessity while retaining the quality of independence from direct moral interest and relation to merely subjective, cognitive interests rather than objective, practical ones†. (Guyer, Online Edition) As the democracy as form of government has emerged in several places, man has all the freedom of the political thinking. Kant held the view that every one has a freedom to deliver his political thoughts and enter into any social contract in political sphere. Kant separates the political rights with political thoughts from what we call morals. These are the most important kinds of freedom focused by Kant, but there are many different aspects of freedom that Kant ignored. Kant also postulated what is known as Science of Right followed and pursued by Jurists or jurisconsultus. Jurists or juriconsuluts have practical knowledge of legislations and laws enshrined in the subject whereas, as said by Kant, the rights and laws when looked from theoretical perspective come under the category pure science of right. He further said that, â€Å"The science of right thus designates the philosophical and systematic knowledge of the principles of natural right. And it is from this science that the immutable principles of all positive legislation must be derived by practical jurists and lawgivers. †(Kant, Online Edition) The science of right also enshrines within itself freedom: this freedom entails freedom on account of his being human, independent of any binding and he is justly right to attain this freedom, and which according to Kant is unimpeachable. Inherent within the man is also the right of common action-all the activities that bring the men together without infringing each other’s rights. Humans have right to convey their thoughts, narrate anything to other or promise truthfully or falsely and honestly or dishonestly and on the other hand it is right of others whether they accept it or reject their messages or actions. In all these aspects of freedom for Kant, humans express the best is the freedom of the free play of the faculties in judgments of taste as Guyer in â€Å"Kant on Freedom, Law, and Happiness† says, â€Å"We are entitled to our own happiness only if we exercise freedom, freely chosen actions. † (Guyer, 124) In faculties’ of judgment, it is we who are decision makers and make interpretations on basis of our own reasons. In other types of freedom still we are bound by one law or other but here too there is a certain essence of moral law that plays which is universal. We cannot interpret to anybody anything, we have certain moral and ethical duties on how we have to address others and interpret other things. This kind of human freedom is quite plausible and satisfying. According to Guyer, it is only this freedom that induces us to follow moral laws because we are all human beings and are social animals and our humanity requires us to respect others, which is a theory of respect and it in-turn involves good will. This faculty of the freedom and fair play of judgment is part of the nature. But as Kant says there is a great gulf between the â€Å"realm of the concept of nature† and the â€Å"concept of freedom†. (Guyer, 27) He further said that â€Å"the concept of freedom determines nothing in regard to the theoretical cognition of nature; the concept of nature likewise determines nothing in regard to the practical laws of freedom. † (Guyer, 27) This faculty of judgment is a middle-way between the concept of nature and freedom which makes it possible to create a link between what is purposeful natural and what is purposeful theoretical. It makes us move from the law-engulfed world of freedom towards what is purely and in true sense and spirit natural. (Guyer, 27) Kant’s critique of teleological judgment has raised the question to what extent is it legitimate to think of nature in teleological terms, in other words, in terms of ends, goals and purposes. After assuming all the possibilities and views of Newtonian science and other teleological judgments, he said that if study of organism is a part of natural science then all the products viewed by nature should not be considered as artifacts but as natural products. He further stated that still they should not be considered merely as essential forces of matter but should be considered in teleological terms. Anything what is produced naturally or designed have an end, as Kant stated, â€Å"It is required that its parts altogether reciprocally produced one another, as far as both their form and combination is concerned, and thus produce a whole out of their own casuality. † (Ginsborg, 5) He said all the natural objects are considered to have a natural end, and the entire end must be â€Å"cause and effect of itself. † (Ginsborg, 5) For e. g. Trees are free beings that reproduce its species and the parts of trees stand depended and are in relation to each other, leaves perform the function of taking care of tree whereas tree in turn produces leaves, but this concept is different than watch. Watch does follow first two conditions but does not follow the third. It is not possible for the wheel in the watch to produce another wheel, and still less one watch does not produce other watches, and when we have to compare it is not possible for a watch to repair itself or to replace the removed parts. But Kant said that â€Å"An organized being is thus not a mere machine, because that has solely moving force [bewegende Kraft]; rather it possesses formative force, and indeed of a kind which it communicates to kinds of matter [Materien] which not have it (it organizes them), thus a self-propagating formative force, which cannot be explained through the capacity for movement (mechanism) alone. † (Ginsborg, 5) From these points it is true that nature is viewed teleologically, and there are free beings like watch, which are not natural but mechanical and can be considered beyond nature as man invented it but its conduct is quite natural. WORKS CITED Carus, Titus Lucretius Humphries, Rolfe. â€Å"The Way Things are: The De Rerum Natura of Titus Lucretius Carus† Indiana: Indiana University Press, 1968. Ginsborg, Hannah. â€Å"Kants biological teleology and its philosophical significance† Available: http://209. 85. 175. 104/search? q=cache:-DckacXj2cQJ:https://itunes. berkeley. edu/file/10/Kants_Biological_Teleology. pdf+Kant%27s+biological+teleology+and+its+philosophical+significancehl=enct=clnkcd=1gl=in, June 17, 2008 Guyer, Paul, Kant on Freedom, Law, and Happiness. Cambridge: Cambridge University Press, 2000. Guyer, Paul. â€Å"Kant and the Experience of Freedom: Essays on Aesthetics and Morality†. Cambridge: Cambridge University Publisher, 1993. Guyer, Paul. â€Å"Kant, Immanuel† In E. Craig (Ed. ), Routledge Encyclopedia of Philosophy. London: Routledge. Internet (2004). Available: http://www. rep. routledge. com/article/DB047SECT12, June 17, 2008. Heidegger, Martin. â€Å"The essence of human freedom: An Introduction to Philosophy†. London New York: Continuum International Publishing Group, 2005. Kant, Immanuel. â€Å"THE SCIENCE OF RIGHT†. (Translated by W. Hastie). Internet. Available: http://www. 4literature. net/Immanuel_Kant/Science_of_Right/, June 17, 2008 Laehn, Thomas. Liberty, Law, and the Historicity of Man in Ancient Rome Paper presented at the annual meeting of the Midwest Political Science Association, Palmer House Hotel, Chicago, IL, Apr 12, 2007 (Internet). Available: http://www. allacademic.com/meta/p197401_index. html, June 15, 2008 Rempel, Gerherd. â€Å"18th Century Social Order:Peasants and Aristos†. (Internet) Available: http://mars. wnec. edu/~grempel/courses/wc2/lectures/peasantsaristos. html, June 15, 2008 Ross, Kelley L. â€Å"The Fallacies of Egoism and Altruism, and the Fundamental Principle of Morality† Internet (2007) Available: http://www. friesian. com/moral-1. htm, June 17, 2008. Svare, Helge. â€Å"Body and Practice in Kant†. Netherlands: Springer, 2006.